Sunday, September 1, 2013

Let's Hear it for St. Augustine--a Theologian for Our Times

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.”
Happy Those Who Feast on Wisdom, Hymn for the Office of Readings, 28th August.

Who is your favorite saint? Mine is St. Augustine (Hippo), whose feast day was last Wednesday, August the 28th . Rather than giving his biography and conversion story (which most of you reading this blog would already know), I thought it would be worthwhile to demonstrate how relevant for us today are his words, particularly those dealing with the philosophy and theology of Creation.

In Book 11 of “Confessions” Augustine considered how God (and Heaven and the Word) could be eternal and yet create the universe at an instant in time.
How, then, shall I respond to him who asks, 'What was God doing before he made heaven and earth?' I do not answer, as a certain one is reported to have done facetiously (shrugging off the force of the question). 'He was preparing hell,' he said, 'for those who pry too deep'. (Chapter XII, 14).
And further:
“ There was no time, therefore, when thou hadst not made anything, because thou hadst made time itself. (emphasis added) And there are no times that are coeternal with thee, because thou dost abide forever; but if times should abide, they would not be times.For what is time? Who can easily and briefly explain it? Who can even comprehend it in thought or put the answer into words? Yet is it not true that in conversation we refer to nothing more familiarly or knowingly than time? And surely we understand it when we speak of it; we understand it also when we hear another speak of it.What, then, is time? If no one asks me, I know what it is. If I wish to explain it to him who asks me, I do not know. Yet I say with confidence that I know that if nothing passed away, there would be no past time; and if nothing were still coming, there would be no future time; and if there were nothing at all, there would be no present time. (Chapter XIV, 17)
The last statement resonates with contemporary cosmology, that time began with the Big Bang—as general relativity would have it, the four-dimensional manifold of space-time began at the singularity of creation. And St. Augustine's perplexed wondering about the nature of time is altogether in accord with our present-day confusion. In physics, time is a parameter, t, and the fundamental laws of physics are symmetric under the operation t → -t (going back into the past is equivalent to going into the future.) On the other hand, we know that the real world is irreversible, that there is an arrow of time, entropy: the dropped egg does not spontaneously reassemble back into one's hand, the movie camera doesn't run backwards except in science-fiction. Great minds--Boltzmann, Poincare, Prigogine--have engaged this conundrum, but there is no universally accepted answer.

St. Augustine held that God created the universe from nothing. Two fundamental (and surprisingly modern) notions were introduced by Augustine: first, Creation was instantaneous (from the Old Testament teachings of Sirach, he argued that six days was a metaphorical device); second, not all animal forms were present initially at creation—for some, the potential or seed to develop later in a different form was given initially (justifying evolution and the descent of species?). He also stressed that one should not use Scripture to contradict what reason and experience ("Science") tells us about the world:
"Often a non-Christian knows something about the earth, the heavens, and the other parts of the world, about the motions and orbits of the stars and even their sizes and distances,... and this knowledge he holds with certainty from reason and experience. It is thus offensive and disgraceful for an unbeliever to hear a Christian talk nonsense about such things, claiming that what he is saying is based in Scripture. We should do all that we can to avoid such an embarrassing situation, lest the unbeliever see only ignorance in the Christian and laugh to scorn."(De Genesi ad litteram; the Literal Meaning of Genesis, an unfinished work.)
Below are quotes revealing how Augustine reveled in the beauty of God's Creation, presenting arguments for a Creator that to me are even more powerful than the evidence of the red shift and the microwave background radiation.
Look around; there are the heaven and the earth. They cry aloud that they were made, for they change and vary. Whatever there is that has not been made, and yet has being, has nothing in it that was not there before. This having something not already existent is what it means to be changed and varied. Heaven and earth thus speak plainly that they did not make themselves: 'We are, because we have been made; we did not exist before we came to be so that we could have made ourselves!' And the voice with which they speak is simply their visible presence. It was thou, O Lord, who madest these things. Thou art beautiful; thus they are beautiful. Thou art good, thus they are good. Thou art; thus they are. But they are not as beautiful, nor as good, nor as truly real as thou their Creator art. (emphasis added). Compared with thee, they are neither beautiful nor good, nor do they even exist. These things we know, thanks be to thee. Yet our knowledge is ignorance when it is compared with thy knowledge. (Confessions, Book 11, Chapter IV.)
Now may our God be our hope. He Who made all things is better than all things. He Who made all beautiful things is more beautiful than all of them. He Who made all mighty things is more mighty than all of them. He Who made all great things is greater than all of them. Learn to love the Creator in His Creatures and the maker in what He has made.” (Commentary on Psalm 39, 9)


Although the thrust of this blog has been on St. Augustine's insights into a Creating God, he also had much to say on prayer, grace, God's goodness in sending us his only begotten Son, Christ, salvation, and generally, how to live as a Christian. Many of these words of wisdom are collected in “Augustine Day by Day”, a small leather-bound book that I read every evening at bedtime (compiled by John E. Rotelle, OSA and published by Catholic Book Publishing Co, New York). I'll quote just two of these.

Do you wish to receive? Then give! Do you wish to be forgiven? Then forgive! This is just a brief summary, Hear Christ say in another place 'Forgive and you shall be forgiven'. Forgive, give. And you shall be given what you desire—eternal life.” (Sermon 64-5; May 1st).

Bad times! Troublesome times! This is what people are saying. Let our lives be good and the times will be good. For we make our own times. Such as we are, such are the times. What can we do? Maybe we cannot convert masses of people to a good life. But let the few who do hear live well. Let the few who live well endure the many who live badly.” (Sermon 30-8; July 4th).

St. Augustine died as the Vandals were sacking Hippo, at the fall of the Roman Empire. Will we be able to be as strong as he when the barbarians of the 21st century are trying to destroy Western civilization?

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About Me

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Retired, cranky, old physicist.   Convert to Catholicism in 1995.   Trying to show that there is no contradiction between what science tells us about the world and our Catholic faith.   Intermittent blogs and adult education classes to achieve this end (see   and

Extraordinary Minister of Communion volunteer to federal prison and hospital; lector, EOMC.
Sometime player of bass clarinet, alto clarinet, clarinet, bass, tenor bowed psaltery for parish instrumental group and local folk group.

And, finally, my motivation:
“It is also necessary—may God grant it!—that in providing others with books to read I myself should make progress, and that in trying to answer their questions I myself should find what I am seeking.
Therefore at the command of God our Lord and with his help, I have undertaken not so much to discourse with authority on matters known to me as to know them better by discoursing devoutly of them.”
St. Augustine of Hippo, The Trinity I,8.